The Chickasha Daily Express (Chickasha, Okla.), Vol. 78, No. 118, Ed. 1 Wednesday, July 8, 1970 Page: 4 of 20
This newspaper is part of the collection entitled: Chickasha Newspaper Collection and was provided to The Gateway to Oklahoma History by the Oklahoma Historical Society.
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*
* THE CHICKASHA DAILY EXPRESS, Wednesday, July 8, 1970 *
FOUR
Kiowa Indian Stories Collected, Translated During Study Period
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Cib Kodaseet of Anadarko in connec-
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at Oklahoma College of Liberal Arts.
328 Chickasha
Phone 224-4632
CboP*F
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INTERVIEW — Mrs. Marian Wolf of
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Amos Pewonificutt, center, of Cyril and
Permanent Magnet ELECTRIC
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I
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Now its ready to
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I d
MRS. LAURA WHITEHORSE of Anadarko is pictured
as she relates an Indian legend in Kiowa to Mrs.
Marian Wolf.
1
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4)0 Chickasha
Preaches Sunday
In Cyril Church
Rev. Jere Mitchell, Baptist
Student Union director at OC-
LA. will preach Sunday in the
First Baptist Church, Cyril, in
the absence of the pastor. Rev.
David Forester, who will spend
a week in training at the Gloriet-
ta Baptist Assembly, Glorietta,
N. M.
Mitchell has served in his
present capacity since August,
1969 when he and his wife,
Royce Ann. and their two daugh-
ters moved from Alva where he
had ben serving in a similar
capacity for the Northwestern
State College in addition to be-
ing superintendent of missions
for the Salt Fork Baptist Asso-
ciation. Rev. Mitchell had serv-
ed for nine years as a pastor
in Oklahoma and Texas before
going to Alva. He is a graduate
of OBU. Shawnee, and South-
western Baptist Seminary at Ft.
Worth.
Hosting Rev. Mitchell for the
day will be Mr and Mrs. Wil-
lard Looney whose daughter,
Donna, was an April graduate
of OCLA.
Services on Sunday are at
11 am and 7:30 pm., and the
public is cordially invited
am
A
As a child, Mrs. Wolf heard
many of these stories and they
always had intrigued her. Find-
ing time to do the necessary
taping, research and translating
was Mrs. Wolf's problem. She
took advantage of OCLA’s In-
dependent Study period to start
her project .. .and she now
is so involved she plans to con-
tinue.
For her "on -the-spot” ad-
vice, Mrs. Wolf turned to Miss
Rosemary Allison curator of the
Plains Indian Musuem in Ana-
darko, and for her faculty ad-
visor she had Dr. Irene Mitchell
of the OCLA history faculty
and long an Oklahoma history
buff.
The project offered the OCLA
junior sociology and home eco-
nomics major an opportunity to
delve into the clairvoyancy of
the Kiowa Indian, regarding
their opinions of customs, their
and because she already had "I felt I would get a clearer down from past generations,
a storehouse of knowledge in truer story; if they talked The areas of music an ddance
the subject although none had the possibility of an inadvertent also plav important parts in the
9828 -88882"
Legends, tales, folk stories and language, tribal folk tales, and in Kiowa . . . thus eliminating tribe of the Plains Indian,” Mrs. for history, and I hope to con-
customs of the Kiowa Indians other artistic endeavors, along a double meaning in English Wolf commended. tinue and do just this, then I
. , 95. Loon nihiiEhed with the peyote religion ... or that might not be as The OCLA student learned to feel it is a matter of urgency
that never nave Dev.P, "Those insights have been de- exacting as I desired," Mrs. speak the Kiowa languag as a to record the stories and ex-
were collected in Kiowa and veloped through the opportuni- Wolf explained. child from her grandparents, periences of these older Kiowas
translated into English by Mrs. ties given me in talking with "The Kiowa people, as I have Mrs. Wolf and a sister, now as soon as possible,” Mrs. Wolf
Marian Wolf of Anadarko as older Kiowas and have enligh- come to know them, are friend- Mrs. Howard (Evangeline) Rou- explains.
her project during Oklahoma tened my life toward a fuller ly, outgoing and have been very lain of Anadarko lived with The OCLA student is the wife
College of Liberal Arts , third understanding of my Kiowa tri- sincere in their visits and inter- their grandparents who were a of Jimmie Wolf Jr., who is em-
annual fiveweek Independent bal heritage. views. They have maintained part of the family as a whole ployed in the soil conservation
Study period. "Hopefully one day my gain pride in their past history and as was the custom of the Kiowa of the Bureau of Indian Affairs.
Mrs Wolf long has been ab- of this knowledge may be of yet, regard the younger genera- Indians. With their two children, Jerry
sorbed in the culture of the benefit in understanding the Ok- tion as iconoclastic or breaking It was from her grandparents, Don, 10, and Jack, 8. they
tribe. A fullblood Kiowa her- lahoma Indian culture,” Mrs. away from their tradition, not the late Mr. and Mrs. Caddo live five miles northwest of
self, she speaks the language Wolf comments. because of choice but due to Mausape, and their Kiowa In- Anadarko.
of the tribe. She spent five The project gave her the in- an ever-changing environment dian friends and relatives that Mrs. Wolf was reared in the
exciting weeks taping authentic centive to know more about which has enveloped them in she first began to hear Indian Fort Cobb area; Mr. Wolf is
stories that had been handed her fellow tribesmen through a new mode of living. Other legends. Because she heard from Hobart.
taped interviews, influencing factors in this, tran- these stories in Kiowa and real- Mrs. Wolf's background and
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down from one generation to additional taped interviews, influencing factors in this tran- these stories in Kiowa and real- Mrs. Wolf's background and
the next. story telling, visits and pictures, sitionai period are the problems ized the changes that might her already established acquain-
w w if h io h tn "As a child, I had been taught they face of intermarriage and occur if told by these same peo- tances opened doors it would
Ms g ° ’ " 10 hine nar many aspects of the Kiowa job opportunities away from ple, not fluent in English, that be difficult for the white man
Pea r ioWa a a.c f Pm of this knowledge may be of be home.” she decided to obtain the true to approach. Her knowledge of
tanz ILen a aream oi many beliefs and traditions, but now Mrs. Wolf found all the In- version of the stories it would Kiowa language added to the
xears,, " en s ine not w I have developed a greater dian people interviewed to be be preferable to tape them as authenticity. Many of the tales
nld ettmes n. been noard appreciation and respect for my endowed with artistic creativity, told in Kiowa. she has taped and translated
in D. "tinny nf thp tribe Kiowa cultural inheritance,” she Each person possessed a talent About half the stories and have never been recorded be-
c. tne these stries which said. not always used in a profes- discussions of customs, Mrs. fore. Mrs. Wolf's project is sav-
were told tn her in Kiowa These 10 maintain the true meaning sional manner, but which some- Wolf had heard previously. The ing for the present generation
she translated intn "nmni.L in of legends. folk stories and in- times serves him as a partial other half of the legends were and those to follow many stories
nrdnr 4" thev miE he Ir terviews, Mrs. Wolf chose to source of income, such as paint- new to her. and legends that in a few years
served for the English-speaking have her subjects talk in Kiowa, ings, beadwork, feather and the true picture of the would be lost for all timemat
world explaining that knowledge of the wood crafts. Kiowa culture is to be recorded least in their authentic versions.
English language is limited "Associated with these na-
Mrs. Wolf was uniquely among many of the older In- five crafts, the Kiowas have
"ready” for this project, both diens . . . and, indeed, a few maintained a store of knowledge
in the fact she speaks Kiowa speak little English. concerning folk tales handed
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Drew, Charles C. The Chickasha Daily Express (Chickasha, Okla.), Vol. 78, No. 118, Ed. 1 Wednesday, July 8, 1970, newspaper, July 8, 1970; Chickasha, Oklahoma. (https://gateway.okhistory.org/ark:/67531/metadc1865873/m1/4/?q=j+w+gardner: accessed June 26, 2024), The Gateway to Oklahoma History, https://gateway.okhistory.org; crediting Oklahoma Historical Society.