The Chelsea Commercial. (Chelsea, Indian Terr.), Vol. 6, No. 37, Ed. 1 Friday, January 18, 1901 Page: 3 of 8
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FOB GOD'S CHILDREN.
•1
A
A Warm Welcome Await* Those
Who Faithfully Serve Him.
Mr. Talma** Tetl* Wliat ilie Trar
lil«l|ilc <•( L'hrlal May Kipvi'l
in llti> .%•>■• World — Mr-
ward uf *rlf->*iTlllcr,
<*'••< >rlilit, IIJUO, by I.uuIh Klujiti li, N. Y)
Wualilimton. Jan. 13.
In it very novel way Ur. To image in
t ti 1m tllkcuurie de*crlbe what limy In*
expected In (tie iirxl world by those
vvlio hero bond all their energies In
tli«* right direction; text, II I'eter
I. II: "For mi iiii entrance ahull be
ministered milo joti ul>nmluiitl>."
linn or In' forenrdaineu of eternity, or
you ure in mi uwful my, He *h rive Is
il|i nnil shrivel* n|i nml liecome* more
•>)•!*• ur I lt« until l lie I line of bin depur-
lure I* ut hum), lie Int. enough of
I be suit of irrurr to sui* linn, but hi*
entrance Into Kenti-ii will bi< *oiue-
thin if worth wntcliltig. Wlmt do they
wiiiil with tiiin In llenren, where thry
hnve nil gone into eternal catholicity,
one grand commingling of Methodist*
iiml Itnptlat* iind ttplsropallan* mill
Lutheran* iiiiiI Congrcgntlonallat* and
I'rcabyterluus mid n score of other de
in>mImi I loiih Ju-t im ifood ii any 1
have men tin I? They ull Join in the
tin I lei iijn ti chorus, nccompnnleil by
hurpcra on their hurps nnil trumpet-
rr on their trumpets: "Worthy
th* I,miili that was sluln to receive
hleaalng and riches and honor uud
glory mid |iower!"
The bigot imeemla with Jimt rnoiiirh
Ifrnee to save him. As he roinea up
•noil tflow unit iiitikl hate aotiiclhliig
eUe. The newspaper due* uot come, or,
if com in if. there l« no lime to reuil It.
So selection of pood licmlt•>. Tiie neigh-
bor* calling in ure full of the .nmu
irrindinif routine. No wonder ao many
of thrill tfii llito deiiiinllal
Now. i be mother of whom I apeak a
II vlnir on the linn I,, nf that rlvrr in
THE SUNDAY SCHOOL.
Le**«n In tbr lalrraalloaal Keelei tut
January llo, llMiMrnki
krrblaa Jess*.
Different style* of welcome at the
gate of lleuvcn are here augmented. I i"„ the shining gate lie sees atandlilg
We nil hope to inter Unit aupernal |n*|de of It aoine whom he lined to
••uphill through the ifrace that is every Sunday morning on the
reudy to nave even the chief of sin-
neiv. Hut not now. No mun healthy
of body und mind want* to go now.
The iiian who hurl* hiuiKelf out of
ilila life lx either mi iighostlc or ia
demented or IInils life Insufferuhle
ii nd dnea not cure where he luuda.
Thla la the bent world we ever got
got into, und we want to stuy here
iik long tin God will let un May. Hut
when the last pii|fe of the volume of
our earthly life in ended we want en-
rollment In Heavenly citizenship. We
want to get In euiily. We do not
want to be challenged at the gute and
asked to show our |mssporta. We do
not want the gatekeeper in doubt a*
to whether we ought to go in at nil
We do not want to be kept in th
jxirtico nf the temple until consullu-
tion is made as to where we came
from und who we nre and whethe
it is safe to admit uh, lest we be
discord in the eternal harmonies rr
lower the spirit of Heavenly worship
When the apostle Peter in the text
addresses the people: "For so an en
trance shall be administered unto
you abundantly," he implies that
nome will find admission into Heaven
easy, rapturous and ucclumntory
while others will hnve to squeeze
through the gate of Heaven, if they
pet in at ull. They will arrive mix
lous and excited nud apprehensive und
wondering whether it will be "Come
or "Go!" The llible spenks of such
persons as "scarcely wived," and in
another place as '"saved as by fire,
nnd in another place as escaped "by
the skin of the teeth."
Carrying out the suggestion of my
text, I propose to show you vvhst
classes of Christians will get into
Heaven with a hard push and those
who will bound in amid salutations
infinite. In the first class I put that
man who gets into the kingdom of
God at the close of a life all given
to worldllness nnd sin. Years ago he
made the resolution that he would
serve himself and serve the world un-
til body, inind nnd soul were exhaust-
ed and then, just before going out of
this life, would seek God and pre-
pare to enter Heaven. He carries out
his resolution. He genuinely repents
the last day or the last hour or the
Inst minute of his life. He takes the
last seat in the Inst car of the last
train bound Heavenward. His re-
leased and immortal spirit ascends.
Not one wing bears down toward him
with a welcome. No sign of gladness
at his arrival. None there obligated
to him for kindness clone or alms dis-
tributed or spiritual help adminis-
tered. He will find some place to
stay, but I do not envy that man his
Heaven. Ho got in, but it was not
«n abundant entrance.
Sometimes in our pulpits we give
a wrong turn to the story of the
dying thief to vbom Christ said:
"ihis day shalt thou be with me in
Paradise." We ought to admire the
mercy of Christ that pardoned him in
the last hour, but do not let us ad-
mire the dying thief. When he was
arrested, I think his pockets were full
of stolen coin, nnd the cont he had
on his back was not his own. He
Mole right on until lie was arrested
for his crimes. He repented, und
through grent. mercy nrose to Para-
dise, but he was no example to fol-
low. What a gigantic meanness to
devote the wondrous equipment of
brain and nerve nnd muscle and bone
with which we are endowed, these
miracles of sight nnd hearing nnd
speech, to purposes unworthy or pro-
fane, and then, through hasty repent-
ance at the last, enter Heaven!
Cheating God all one's lifetime and
then taking ndvnntnge of a bankrupt
law and made free of all ..abilities.
I should think that some men would
tie ashamed to enter Heaven or would
prefer some medium place In the wide
universe where the palaces are not
so effulgent and the trees bear not
more than six instead of twelve man-
ner of fruits and the social life ia not
so exalted. * '
Again, the bigot will not have what
my text calls an abundant entrance.
He has his bedwnrfed opinion as to
what all must believe and do in order
to gain celestial residence, ne has hia
«reed in one pocket nnd his catechism
in another pocket, and it may be a
good creed and n goo., catechism, bat
he uses them as sharp sword a against
those who will not accept hia theories.
You must be baptized in his way or
Come to him through apostolic auccea-
► tred going to some other church of
Mime other denomination, uud he
erica out: "Are you there?" I never
expected to see .you ill Mich u glorious
place. You were ull wrong In your
religious theories on earth und in
your form of church government.
How did you get In?" "Suvcd by
grace," Is the Heuvcnly reply. "Saved
by grace!" The bigot Is einbarraasi-d
und feels for lil^ creed nnd his cute
chism, nnd, lo, they were left on the
banks of the Kivrr Jordan ua he
pusaeil through, nnd he cries out
'1 think 1 will have to enter on the
Milne terms. Suvcd by grace! Saved
by grace!"
Aguin, the penurious Chrlstinn will
not huve un ubundnnt entrance. Per-
hups he was uot converted until ail his
habits of tight-fistedness were fixed
beyond recovery. The people w ho nre
generous were tuught to be generous
in childhood. You can tell from the
way the boy divides the apple what his
characteristics for generosity or mean-
ness will be for the next SO years, if he
lives so long. If he eat it all himself
while others look wistfully on, he will
be a Shyloek; if he give half of it to
some one who has no apple, he will be
an ordinarily generous man; if he give
three-fourths of it to another he will
lie a Baron llirsch or u George Pea-
body.
For .10 years this man has been prac-
ticing an economy which prided itself
on never passing a pin without picking
it up, and if he responded at all in
church would put on the collection
plate so insignificant a coin that lie
held his hand over it so that no one
could discover the smailnes« of the
denomination. Somewhere in the fit
ties or sixties of his life, during a re-
vival of religion, he became a Chris-
tian. He is very much changed in
most respects, but his ail-absorbing ac-
quisitiveness still influences him. To
extract from him a gift- for an orphan-
age or a church or a poor woman who
has just been burned out is an achieve-
ment. You and I know very good men,
their Christian character beyond dis-
pute, and yet they are pronounced by
all as penurious, and they know it
themselves aiwi pray against it. We
all have our bad habits, aud yet expect
to get to Heaven, and this skinflint has
his mighty temptation. The passion
of avarice well illustrated its strength
when in one of the houses of exhumed
Pompeii was found the skeleton of a
man who was trying to escape with 00
coins and a silver saucepan. For those
valuables he dared the ashes and
scoria of Vesuvius which overwhelmed
him, and muny a good man has been
held mightily by avarice.
But that brings me to the other
thought of my text, that there are
hose who will, when they leave this
life, boiled into Heaven amid saluta-
tions infinite. "Far so an entrance
shall be administered unto you abun-
dantly." Such exultant admission will
await those who enter Heaven after
on earth living a life for others and
without reference to conspicuity. On
the banks of the Ohio or the Tuscaloosa
or the Androscoggin is a large family,
all of whom have been carefully and
reiigiouslv reared, in the earlier
stages of that family there were many
privations. The mother of the house-
hold never had any amusements. Per-
haps once in a year a poor theatrical
play was enacted in the neighboring
schoolhouse or a squawking concert in
the town hall, and that was all the di-
version afforded for the winter season.
I asked the manager of an insane asy-
lum in Kentucky: "From what class of
persons do you get most of your pa-
tients?" and he said: "From farmers'
wives." I asked the same question of
the manager of an insane asylum in
Pennsylvania, aud the same question
of the manager of an insane asylum in
Massachusetts, and got the same reply:
"We hnve on our rolls for treatment
more farmers' wives than persons
coming from any other class." That
answer will be a surprise to some; it
was no surprise to me. The simple rea-
son is, farmers' wives as a general
thing hnve no diversion. It is break-
fast, dinner and supper, sewing, scour-
ing. scrubbing, knitting, mending,
year in and year out. That mother is
the milliner, the mantua maker, the
nurse, the doctor, the accountant of
the whole family. She plans the ward-
robe of spring, of summer, of autumn,
of winter, catting, fitting, completing
garment*, out at which the children
TIIK I.CHIION TEXT.
(John imw-m i
Ohio or Alabama, Maine ,«. gone thV.Si/Sl^o'io^a^Vhe'fT:."?
through ull lh« drudgery mentioned, *1. The *um* nuns therefore lo l-hlllp,
and her children have liirned out well, whtc-li win of li in.jMa of imlllee, m il ie.
food and useful men and women,oraa- j/'u, "'m' *" *oul,l
iiienls of society ■ pil,ar* In the home s;. rhlllpmnirtti ur.il tclleth Andrew; *n<j
of God, mid I hut whole fiunllj, after aiuln Andrew and I'hlllii tell j. mi.
the years have passed bv und their answered them, saying,
u'orb I. it III ....f i„ ii ii Th# hour la Kline, that the Dun uf Man
work is none, will tneel In the Heaven- thnuld in. ilnrlPsd.
ly country. From lueh a family some SI. Verily, vt rll>. I say unto you. Kxcept a
will certainly liuve preceded her. and 5or" beii tall Into the around and dl*.
the time of her expected arrival will Im
announced lo all the members of thai
family ulready glorified und to the old
earthly neighbor* who put down their
tolls a little sooner than she did, und
she will huve the warmest kind of home
coming.
There Is another kind of spirit who
will huve radiant admission to the
upper domlliloti. There In a fuel
which ought lo hnve most emphatic
pronouncement. All over the world
to-day there are men and women of
couaecrnted wealth. They ure multi-
plying by the duy uud hour—people
who feel themselves the bord's stew-
ards, and from their opulence they
are mukilig a distribution which
pleiiM'H the Heavens. The check-
book in the office drawer of that
mini hns on its stubs n story of be-
neficence cleur up into the sublime.
In ull the round of the world's suf-
fering nnd ignorunce and woe you
cannot mention one worthy object
to which tlint prosperous nnd good
man has not niudc contribution. He
i not irritated, n.s many nre, by no-
licitntions for alms. In some poor
woman in thin shawl, holding in her
arms a child with rheum in its eyea,
this good man sees the Christ who
said: "Inasmuch ns ye have done it
unto one of the lenst of these, ye huve
done it unto me."
Well, this man of consecrated afflu-
ence is about to go out of this world.
He feels in brain and nerve the strain
of the early struggles by which he
won his fortune, nnd nt 0.) or 70 years
collapses under the exhaustions of
the twenties and thirties of his life-
time. When the morning pnpers an-
nounce thnt he is gone, there is ex-
citement not only on the avenues
wheie the mansions stand, but all
through the hospitals and asylums
nnd the homes of those who will
henceforth have no helper. But the
excitement of sadness on earth is a
very tame affair compared with the
excitement of gladness iu Heaven.
The guardian angel of that good
man's life swept, by hi* dying pillow
the night before, and on swift wing
upward announced that in a few
hours he would arrive, and there is a
mighty stir in Heaven "He comes!"
cries seraph to seraph. The King's
heralds are at the gate to say:
"Come, ye blessed," and souls who
were saved through the churches that
good man supported and hundreds
who went up after being by him
helped in their earthly struggle will
come down off their thrones nnd out
of their palaces and through the
streets to hail him Into the land which
they reached some time before
through his Christian philanthropy.
"Why. thnt is the man who, when I
was n-hlingered, gnve me bread!"
"Why, that is the man," says another,
"who encouraged nie when I was in
the hard struggle of business life!"
"Why, that is the man," snys nnother,
"who paid my rent when 1 had noth-
ing with which to pay!"' "Why, that
is the man through whose mission-
ary spirit I heard tho Gospel call in
Bombay!" "Why, that is the man,"
says another, "who helped send the
Gospel of Christ to tne aborigines of
America nnd caused me to exchange
the war whoop of the savage for the
song of Christian deliverance!"
"Stand back," commands the gate-
keeper of Heaven, "all ye throngs re-
deemed through this man's instru-
mentalities! Make way for him to the
feet of the King, where he will enst
liig crown, and then make way for
him to the throne, where he shall
reign forever and ever!" Now, that
is what I call an abundant entrance.
You see. it is not necessary to be
failure on earth in order to be a suc-
cess in Heaven.
But I am to-day chiefly addressing
those who are started for Heaven an'd
would have them know that while we
are apt to speak of a Lanphier, the
founder of Fulton street prayer meet-
ings, as having an abundant entrance;
and Alfred Cookman, the flaming evan-
gelist, as having an abundant en-
trance; and Thomas Welch and Fletch-
er, the glorious preachers of the Gog-
pel, as having an abundant entrance,
and John Rogers and Latimer and
Kidley ascending, like Elijah, in a
chariot of fire, as having an abundant
entrance, you also, if you love and
serve the Lord and fulfill your mission,
whether it be a i( lauded or unknown,
will have, when your work on earth is
ended and you are called to come up
higher, an easy, a blissful, an enrap-
turing, an abundant entrance.
II iibldeth mane; but If It die, It brlngrtb
forth muiii fmil.
Si. Ilti that lovetli hia life ahull loae II;
ind llo Ihut hnttth hi* life tn I hia world
ahull keep It uuto llfa etrrr.ul.
ai. If any miiii acrvo me, let him follow
me; and where I am, there ahull alio my
*ervnnt he; If any man nerve me, him will
my Ktiiher honor.
27. Now la my noiil troubled; and what
•hull I any? Kather, Live rne from thl*
hour; but for tbla cuuie cum* I unto thl*
hour.
a. Father, glorify Thy nume. Then eamt
there a voice from Iluuvrn, saying. I huve
both Rlorltlid It. and will glorlly It again.
1®. The people, therefore, thut stood by
ami heard It auld that It thundered; other:
said, An ungel apuko to him.
30. Jeaus nnaweri d and auld, Thl* volc«
came not becauae of me, but for your aakes
SI. Now Is the Judgment of this world;
now ahull the prince ot thla world be cast
out.
ti. Ar.d I, If I be lifted up from the earth,
will druw all men unto me.
&1. This he euld. signifying what death Iln
ahould die.
UOI.UK.% TKXT—Wc vroald see Je-
a*a.—Job* liliill.
NOTES AND COMMENTS.
Try to keep In mind the order of
events during the lust week in the
earthly life of Jevus: On Friday he
arrived at Bethany; Suturduy, the Jew-
ish Sabbath was spent quietly at Beth-
any; Saturday evening, after the Sab-
butli was over, came the anointing at
the supper; and on Sunday the tri-
umphal entry into Jerusalem; back
to Bethany for the night, then the
walk over the Mount of Olives early
on Monday morning. For what he saw-
then, see Mark 11:12-14. He drove from
the temple the buyers and sellers, and
listened with joy to the praises of the
children; then went back to Bethany fot
the night; on Tuesduy morning He
came into the city and spent the whole
day teaching in the temple. It was in
the midst of His work that day that
He was told that some foreigner*
wished to see Him.
"Greeks" were Gentiles, or heathen.
These were converted heathen, as fai
as giving up their idols and worshiping
one true, living God was concerned
They hnd come from the heathen
places where they lived, probably for
the first time, to Jerusaler tha
Jewish feast and to worship ^od in
the temple. Since their asaival they
had heard one name =o often that per-
haps they had asked what He had
done, and when they had heard of Hit
wonders, they wished to are and tc
hear Him leach.
Though the Hawaiian delegate ia
congress has no rote in the house, he
draws $2,000 mileage a* a consolation
prue.
LESSON ANALYSIS.
1. Certain Greeks Desire to See Jesus.-
Ver. 20-22.
2. A Foretaste of Gethsemane.—Ver. 23-2?
3. A Voice in Answer to His Prayer.-
Ver. 28-33. '
There is such a thing as natura! law
in the spiritual world, as Prof. Drum
mond has beautifully shown. Sucl
a law our Saviour uncovers when Hi.
says: "Except a grain of wheat fai
into the ground and die it abidetli bj
itself alone, but if it die it beareth
much fruit." He knew He was to di«
—He did not go blindfolded to th«
cross. And He knew what would come
of it. "He for the jo3- that was set
before Him endured the cross," and
the coming up of those Greeks to Jeru-
salem with words of inquiry on their
lips was a foretokening of the great
harvest of the Gentiles that in the full-
ness of time was to be gathered. And
It was in joyous anticipation of that
august event that Jesus cried: "The
hour is come that the Son of Man
should be glorified." And what is true
of the Lord of life and glory is true of
all His followers. Their baptism is a
figure of their death to sin, and in pro-
portion as they nre really dead to the
old sinful world are they fruitful unto
all good works.
The suffering from which Christ
shrank was not so much that which
touched His body, though it is of that
we. are apt chiefly to think. It was not
the thorn crown and the cross, but th*
cup. He did not say: "Let me bt
spared the cross," but. "If it be pos-
sible, let this cup pass from Me." Th«
cup was something inward. "Now i*
mv soul troubled," was His pathetic
cry. But w hile thus His human nature
shrank He braced Himself by remem-
bering that it wag just for this Terj
thing He came into the world, and sc.
He must needs go through it. It wan
the only way to accomplish man's sal-
vation and realize God's highest glory.
In utter self-abnegation He exclaims:
"Father, glorify Thy name." And thii
is the element that reconciles to suffer
ing, no matter how dreadful the or
deal may be.
That cross was not only needed ti
satisfy the law of God, but to mel'.
the heart of man. That old hymn be-
ginning, "In evil long I took delight,'
very beautifully tells the story. And
practically it has been found that noth-
ing in all the range of motivea drawn
from Heaven and earth and hell haa
•wl overmastering power a* the mo-
tive* which cluateT aroaad the
TOPICS OF INTEREST.
Finland loae* ilS.Scu worth of cuttle
• year by wolvea.
There ure u I hi lit .lil.tiOO.UU'J acre* of
Olioociipled public luud yet rrinuliilng
la MoiiImiiu.
In the Georgian language, *poki-n in
the mountain* between the Caaplan
and (he lllaek *eu , duda nirana in oth-
er. und mil ma, futlirr.
Two hundred Chlneae arc now em*
ployed In the mliiea of Zutuccu*, Mex-
ico, und are giving such kullafurtloa
thut more will be avnt fur.
Dr. Guild* Hitter von Jluchherg. of
rurUbml, I* probably the oldeat prac-
ticing phyalcian In the world, lie la
07 ycara of age, look* after the poor of
the town and goes to the theater reg-
ularly, He U un Austrian Imperial
eourt councillor.
MK. AYERS ROT DEAD.
Vary Mack Alive a ad Out with g
l.eiler TalUac How He
W*a aaved.
Minneapolis Minn., Jan. It, 1901
(Special).—Few who knew how ill
Mr. A. K. Ayera of this city had been
with Bright'* Diaeaac and Diabetes
ever expected he could live. Four doc-
tor* guve him but three or four days
to live. He recovered through the
prompt and continued use of a well-
known remedy und has given the fol-
lowing letter for publication. It ia
dated at Bath, N. Y.t where Mr.
Ayers now resides.
Soldiers and Sailors Home, Bath, X. T.
Dodds Medicine Co., Buffalo, N. Y.
Dear Sirs:—
I wish to tell you what Dodd's Kid-
ney Pills have done for me. As far
as I ain concerned they ure the best
in the world, U>r they not only saved
my life, but they have given me new
life and hope. 1 lived in Minneapolia
for forty-nine years, nnd am well
known there by many people. I suf-
fered severely with Bright's Disease
and Diabetes. Four well-known
physicians gave me up to die. In
fact, they gave me only three or fonr
days at the longest to live. I had
spent nearly everything I had in the
effort to save my life, but seeing an
advertisement of Dodd's Kidney Pills,
I scraped what was nearly my last
half dollar, sent to the drug store,
and bought a box. I had very little
hope of anything ever doing me any
good, as from what the four doctors
had' told me, it was now a matter of
hours with me. I commenced to take
the Pills, and from the very first they
helped me. I took in all about forty
boxes. I doubtlesa did not need aa
many, but 1 wanted to make1 ana,
and after all, $20.00 ia a aaull amount
of money to renaawe the sentence ot
death and save one^s life.
I have since recommended Dodd's
Kidney Pills to hundreds of people,
and I have yet to hear of the first
one that did not find them all that
you claim for them. I can remember
of two people to whom I had rec-
ommended Dodd's Kidney Pills, and
who afterwards said to me that they
received no benefit. I asked to see
their Pill boxes, and behold, instead
of Dodd's Kidney Pills, it was
s Kidney Pills, an Imitation
of the genuine Dodd's. and not the
real thing at all that they had been
using. I gave each of them an empty
pill box that Dodd's Kidney Pills had
been put up in, so that they could
make no more mistakes, and they
afterwards ca>ne to me and told me
that they had bought and used the
genuine Dodo's Kidney Pills, and
were cured.
I still continue to use the Pills off
and on, and would not be without
them if they were $50.00 a box. I
think that every old gentleman in the
world would be healthier and better,
if he would take one after each meal.
I wish I could think of words
strong enough to express to you my
gratitude for what your Medicine haa
done for me. It is not often, I sup-
pose, that a man- who is staring
death right in the face, i8 permit-
ted to live and tell of the meana
which saved him, and as that is my
position, my heart is overwhelmed
with thankfulness to God for Hia
mercy to me in permitting me to see
the advertisement of Dodd's Kidney
Pills, when it seemed that I was be-
yond all earthly power to save, that 1
cannot express my real feelings.
If anyone doubts the statement I
have made, they may write to me,
and I will try and prove to them
that all I have said in this letter ia
true, and more than true. There are
hundreds of people in Minneapolis
who know all about my case and the
'way Dodd's Kidney Pills pulled me
through, when I had been given np '
i>y the four doctors, of Bright's Dis-
ease and Diabetes, and had practicab-
ly lost all hope. You are at liberty
to publish this testimonial which 1
give you from the bottom of my heart,
and I sincerely wish that I could' And
the right woHs to express my feel-
ings of gratitude to yon and to Dodd's
Kidney Pills, for my restoration to
life and health.
(Slaned) A. E. AYERS.
Late of Minneapolia, now at Soldiers
and Sailors Home, Bath, X. I.
Mr. Ayers is only one of thonaanda
of aged gentlemen who say that their
lives have been prolonged and their
declining years made worth living1 W
tho use of Dodd'a Kidney Pllla.
IT -
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Quinn, J. W. The Chelsea Commercial. (Chelsea, Indian Terr.), Vol. 6, No. 37, Ed. 1 Friday, January 18, 1901, newspaper, January 18, 1901; Chelsea, Indian Territory. (https://gateway.okhistory.org/ark:/67531/metadc175050/m1/3/?q=War+of+the+Rebellion.: accessed August 15, 2024), The Gateway to Oklahoma History, https://gateway.okhistory.org; crediting Oklahoma Historical Society.