Oklahoma State Register (Guthrie, Okla.), Vol. 26, No. 40, Ed. 1 Thursday, February 1, 1917 Page: 3 of 8
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OKLAHOMA STATE REGISTER
PAGE THREE
FIVE MINUTES AFTER DEATH
A Sermon by the Bishop of London on the Condition of
Man After he has Shed the Mortal Bodv.
From Poston Transcript.
I think that there is no subject on
which we Christians are more en-
tirely mistaken than on the subject
of death. We speak of the horrors of
death; of the sleep of death; of the
darkness of death; and we even Dome
time repeat the sad saying of Aristotle
—"Death is the end;" whereas not
one single one of these phrases will
stand the light of the Epiphany as re-
vealed to us in the New Testament.
1. Take for instance, the horrors
ing nothing for ever and ever? They
must be in a fuller life, a human life,
a life that they love to live even better
than the yloved the life here. Death
the end? Death is the beginning of
the life that is life indeed.
2. But can we have any sort of idea
is it revealed to us, does the Ephiphany
as it throws light on so many things,
throw any light upon the question as
to what the life is beyond the grave?
Of course, up to a point we are all
*« i * , . agnostics—that is to sav, we only
relieve °ur " «< * telliu« ua ! belfeve^*rc are al^ thing8 , hk;h are
j clearly revealed to us about the life of
that the groans and sounds that some- J
times come from the dying do not nec-
i the world to come.
essarily mean any pain at all. But, „ ,
even if they did, the discomfort which 1 * '10 ^rst *8 identity that we remain
precedes death is not the death. A same person. And today there is
young surgeon—not a religious man a Krca^ difference for the better from
as far as I know—described the other what was Jwhen some of us wei*
day the death of a little child who was y°unK mon just leaving Oxford,
rescued from a burning house, but 1 Science now is all on the side of iden-
who was rescued too late to save his j_.y * l)Crson- We had to believe
life. He said: "I put the little fellow Jh ** yeai;a a*°; against what we were
on a pillow and held him in my arms i i(! , v"ice of science. But now
that he might die more quietly. And ^ 01lvfr l>odge and his followers
just before he died he opened his arms f us in * belief that a person is
and a look came into his eyes as thai I Banu-> and must be the same beyond
of a child who sees something very i e g!\avf". ^.e m? *1 . same Per"
pleasant. And he died. " - son—that is the first thing.
Two men, last year in the prime of ! Uut .secondly, if that person lives,
life, both of whom I knew, died; and j then that person must grow. Life here
one said just mefore he died, "How always means growth. Life beyond
splendid!" and the other said, "I never , l*le grave must mean growth. The
expected--ts-see anything like this." best man that we know who lives must
In all probability we are born into ' die 'ull of imperfections—he needs to
the other world as quietly and pain- j grow in grace.
lessly and as happily as we are born Thirdly, there will be memory. "Son
into this. Here we find a mother's face remember; remember that thou in thy
bent down upon us, kind hands are lifetime receivedst thy good things,"
stretched out to give us a loving wel- I and memory either blesses like an
come. There, in all probability, we j angel or stings like a scorpion. We
shall find the same. We are told in I shall remember five minutes after
parable of the unjust steward: j death, and remember very vividly. I
"Make to yourselves friends by your ! can hardly imagine anything more
use of the mammon of unrighteous- awful than to remember, five minutes
ness that, when it fails, those friends after death, something which we might
may receive you into everlasting habi- 1 have set right now. I do not know a
tations." It is a picture of outstretch-I more awful feeling even here, than
ed hands in welcome. Lazarus, when remembering too late what may per-
he died, was carried by the angels into ! haps seem some little thing—thinging,
Abraham's bosom. And therefore when it is too late to set it right, that
you had hurt somebody's feelings.
What a hell that is! But what a hell
it must be to think with remorse after
death. "Too late!" of a wrong you
might have set right; of a quarrel you
might have made up; of a sin you
might have confessed when you were
alive in this world! We shall remem-
ber. five minutes after death.
Fourthly, if we die as Christians, we
there is far more truth than we are
apt to think in what the poet so beau-
tifully says:
It is not well that man should know
The lo
creta kept for them that
And if the horrors of death fade
away in the light of the Epiphany,
what shall we say of the phrase—that
common phrase—"the sleep of death?" shall be with Christ. And is not that
This—that when we speak of the sleep enough when people say, "Where is
of death, we are the victims of a meta- your paradise, and what does it con-
phor. Of course we call our grave- sist ot?" Ib it not enough to say, "It
yards cemeteries or "sleeping-places." i *s lo be with Christ?"
But it is the body that sleeps—the tir- i The Guardian Angel says in the
ed body, not the spirit. At the Refor- "Dream of Gerontius":
mation men were very much afraid "The eager spirit has darted from my
of any superstition about death, and grasp,
yet in what were then the Forty-two And with the intemperate energy of
Articles you will find one which lays love
down, in the strongest language, that Flies to the dear feet of Emmanuel'"
those who say that the spirit sleeps Why, even here our heaven is to be
at death are utterly mistaken. How Wjth those we love. It does not matter
could it sleep? Five minutes before
death our friend is the same; five
minutes after death h« is the same.
"Behold and see, it is I myself," our
Lord said after death. And if we
could hear the friend who has van-
ished beyond the veil speak to us, he
would say the same thing—"I" hold
and see, it is I myself"—the same
friend that you knew.
And if "the sleep of death" is an un-
ecriptural phrase, what about the
"darkness of death?" 1 suppose it
wquld be almost true and not an exag-
geration to say that we shall not know
what light really is until we die. Dr.
Liddon, in his famous sermon, "Five
Minutes After Death," tells a story of
an old colonel who had traveled a
great deal about the world and was
fond of speaking of his adventures.
His friends were one day standing
around him listening to what he said
and hearing what he had done and
seen, and lie ended by saying: "But I
expect to see something much more
wonderful some day." They were sur-
prised and wondered what the old man
meant to do next. "It means," he said,
"five minutes after death 1 expect to
sec much more wonderful things than
1 have every seen on earth."
In a beautiful sonnet which describ-
es the coming of Hesperus, the even-
ing star, night by night, and how when
the daylight of common day fades
away, all kinds of things are. revealed
that you ever saw before, the poet
concludes:
If Hunt conceals so much, how much
more life!
If, when the light of common day
fades away, we see those wonders,
what shall we not see when the light
of life—the common life that we know
—fades away? What wonders may
not be revealed to us then! And there-
fore the "darkness of death" is a mis-
leading phrase.
Is death then, the end? Was Aris-
totle right in that short, melancholy
aphorism? Why, it would be much
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2-passenger Roadster $1079
7-passenger Touring Car SI 350
Sedan SI 850
Limousine S2550
Town Car $2550
ALL PRICES F. O. B. DETROIT, MICH.
Located temporarily at the Oklahoma Garage, Vine and Cleve-
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H. T. HANSFORD,
Agent.
J. L. LYEN, Salesman.
day of the old life that I might get that
stinging memory off my mind, and
have some blessed memory of forgive-
ness instead!"
Then, secondly, I should be forced
to ask this question: Could I have
done anything more than I have done
for the savior with who I shall then
be face to face, with the marks of the
cross still upon him How I shall long
"MEDICAL MAGIC"
Many Deceptions Sllll Practiced
the Superstitious Sick Ones.
about o na par with those of our day
who visit mediums and believe in
slate writings ad spirit rappings.
"It is a fact too, that Dr. Christo-
phere Girtaner, a famous professor of
Gottinge, prophesied as late as the
last century that, 'before it had passed
the transmutation of gold would be
geerally kown and practiced. 'Every
chemist and artist,' he wrote, 'will
make gold kitchen utensils which will
contribute more than anything else to
prolong life, which at present is pois-
oned by the oxides of copper, lead and
iron, which we daily swallow wi*h out
food.' (Perhaps there is something in
that).
"In some parts of Japan the mere
ski nof a snake is still supposed to
be a sovereign cure for pains in the
abdomen. Turtles are regarded with
great awe in China ad elsewhere, and
so too are tigers' bones and enrboniz-
ed monkeys' skulls which latter are
prepared by putting them into clay
vessels exposed to heat until the cra-
nia are thoroughly calcined. Birds,
too are carbonized for medical pur-
poses, while the nests of certain
swallows, made out of the gelatinous
substances of seaweeds partly dices-
ted and disgorged, form a most Invig-
orating tonic for the sick.
"The exorcising of disease by a host
of gods and goddeses is still crellted
In some parts of China, Japan, India,
Korea, etc. For example, the Hindoo
goddess who has a personal power
over smallpox is approached wit- sol-
emn ceremonies and presents to pro-
pitiate her. She is represented as
standing with two uplifted fingers,
threatening to strike on the right and
the loft. Before her stands a band
of the executioners of her vengeance,
two of them with red grinning masks,
black shields and naked scimitars.
"White lines, like ra^'s, issue from
the bodies of others, to indlcatg in-
fection. On the right is another group
of men with spotted bodies inflicted
with the malady. Bells aro hung at
their girdles. These men are preced-
ed by musicians with drums, who ."up-
on plicate the pity of the furious deity
From behind advances a very of
smiling young v icn, gracefully
carving on their h^ Is baskets with
thanksgiving offerings, !n gratitude
ofr their lives and ibeauty havin
C.,
Form the N. Y. Times.
R. I. Geare of Washington, D
w„ who has made a stud«y of medical spared. B7 such meas the godders
then to have one week back that [ maS|c and mummery practiced by the is at last induced to stay her fury,
might live a perfect week of service medicine men of many savage and and the diseased are cured for sup-
and self-sacrifice in return for what semisavage races, a* well as of races posed to be—which appears to have
he has done for me! "This have i advanced in civilization, contributes j answered Just as well)
done for thee." He will ask, "What an article on the subject to Amerlc- Java 1(1o]g arp 1)rovmp(1 w|„,
hast thou done for me?" And how an Medicine. He lists these 'prac- be„8 for ca]]) the attpntlon of ,,1P
poor atid how apathetic and how weak j titioners in the category of fakirs, rtoit|PS t0 th nf th„ir , ,
will much of our service be! How thin enumerates tne beliefs of their dupes, t SMred powers In belial" if (lie
it will seen,' How we shall long, j and describes some of the preposter- nndunfoHnnate
five minutes after death, when we see j ous deceptions practiced upon their1
our savior face to face .to have done j ailing clientele.
something more and something more | "Having its origin, it is believed
Net Contents llFluut Drachm
•;:CH
cjia <.£
C.;£
' '■'
isnsHsi
CAST0RIA
ALCOHOL 3 I'liU OBKT.
AVeielable Preparation forAs
similnlinvi the Food tiy Rcguta
liniitheStcimachs and llowclsof
| llllt^UIV JIVIIWIMIJ""- —
Thereby Promoting Digestion
Cheerfulness and Rest Contains
neither Opium,Morphine nor
Mineral. Not Xahcotic
Rteipt afOUDr.'uMUJ'nWR
Jhunpkm SwU
AL\ Smna
HoiKelU Wrtr
Am re W
J*rnr*rmj\t
JiftartamuttSaU
hiirm .Ur*/
I'lunfteU Sugar
WhkryrrM flavor
A helpful Remedy for
Constip'tlion and Diarrhoea
'H and l'evcrishness and I
I.oss of Sleep
' resulting tliercfronH'iInfant?'
facsimile Signature of
hit CEKTADaCoMPMnr.
ISi;\Sr "YORK
CASTORIA
For Infants nnd Children.
Mothers Know That
Genuine Castoria
Always
Bears the
Signature i
of
In
Use
For Over
Thirty Years
noE°
Exact Cory of Wrapper.
"The vanity of wome proved valu-
able, to the magic healer in old Eng
land. If disfigured by warts, they
W. M. U RON SON, President. L. D. BRONSON, Sec. and Trea
perfectly with more abandonment of among the ancient Magi of Medea ,an(1- ,f disfigured by warts, they
service! Persia, and neighboring countries, ^'ere simply told to steal a piece of
beef from t^e butcher's shop, rub th
warts with it, bury it, and presto
tho warts disappeared. If they want-
ed their complexions to be more ipink
And then, thirdly, shall we not long the supposed production of superna
when we think over those we have met tural effects through magic art was
in this world—shall we not long to based on the theory that all finite
have done something more for them? things were controlled by certain
Dives, selfish life as he bad lived, tur- natural forces capable of preserving a11 tliey ,la(1 to was to oat some
ned his mind to his brothers. Might j and destroying them" he writes "It kin(* of Plants seeds and all; shortly
he go and teach them, that they might thus f0n0WCd that any who could aftor which roses tok the place of
not also come into this place of tor- master these powers could dispose as i sallow skin. In Algeria women still
ment? How much we shall long to he choge of all that wag auhject to 'follow this practice, using a plant
have had a stronger, purer influence [ ,hem The , t however, v called 'fenugreek' for the purpose
hL°n n m °Ur aVe confined to the Eastern countrvs "The wonder of all this kind of
Deen Knit up. for anion? the North American In- thlng is that aftor ro"nt1pss failures
It, with thoughts like these we turn (jjans> Sout/h Sea Islanders and Jt'ior|n,ust have proved the ineffiracy of the
back to our work in life, and go back | gavage or semi-savage races >f the alleged remedies, the people should
lbojn.ledlhave sone to believing in them; but
Christ. "Today shalt thou be with me I we need not fear death. No one wants | who were suJ)l)osed to possess marvel-
in paradise." "It is better to depart young men or women in the prime ous powers ^ curing disease. They
and be with Christ"—far better. We of life to wish to die. "O Paradise, O I are even noxs treated with great re-
can think .then of those we love at the Paradise, 'tis weary waiting here," is!3pect b>' ,their own Pe°l,le an,j ,orm
feet of Christ, growing in grace used j not a hymn that should be sung by I an„ exclusi-^ society.
by him for service in the sunny land of i them. It is a beautiful hymn to read They are the worst kind of fakirs,
paradise. , to the dying, and 1 have read it many i 1'or instance, they pretend to Buck
Fifthly, shall we know each other in a time to them as they are longing to poison from a patient's body or cough
the other world? Well, I do not know die, in their distress and pain. But IUP a" arrow point or small pieces of
how it is with you, but my whole trust it is not a hymn for those in the pride ! stone or bone, which they make be-
in God would be blasted if I imagined of life. "Weary waiting here!"—itlUeve have been transferred from the
that he had planted in us those human I ought not to be weary waiting here. I patients to them by the evil spirit of
instincts and that human friendship | Thprp is too much to do. and too another sorcerer. The Eskimo medi-
where—here or 100 miles away. And,
therefore, it is enough for the Chris- to it inspired and strengthened to try | orient
tian to know that he will be with and do it better, then my brothers, '
had it not been so. human nature
would have been different from what
it was, is ad probably always will be."
OAMHL1XJ I NDOKS COLLECTOR,
Charle*
Btincts and that human friendship j There is too much to do, and
and human love which is the tenderest much to do for God. But when death
thing in the world, and then broke it ' does come, then death ought to come
up in the other world. How could he I to the Christian as a friend. God will
do it? On the contrary, all the reve- give us the grace to die by, as he
lation is the other way. Our Lord ! gives us the grace to live by.
teaches as much by what he does as j ,.M mUe sister u th .. gt Francis
by what he says, and when he restor- URcd t0 ca„ death It wjU be ,
es the young man to his mother, when from a full and , llfe he e to a
with his last breath he looks and car 1
cine men pretend to be able to pro-
long life indefinite*;/ and excuse their
own mortality on the ground that
when members of their class die it is
because they have been overcome by
some stronger medicine men. They
profess to be able to change them
selves into stone or wood, to walk on
or his own mother from the Cross ifuller an(l happier life thore' and from Ithe water or to «>'• but they cunning-
,HS °Wn mother f,om the CroB8|the wonders and glories of God's ly make the proviso that no one {nay
he is blessing human ties, lie shows
us the sanctity of them. We may be-
lieve that he is always joining mothers
to their sons and sons to their mothers
in another world.
And tnen, sixthly, do we forget the
world we leave? Does a man take no
interest in the parish ow which he
used to be vicar? Do we care nothing
in Paradise for the brothers and sis-
world here to the still greater won-
ders and still greater glories of the
life of the world to come.
POOR FARMING.
Wichita Eagle.
Yesterday a new high record for
0,0-.bogs was hung up at Wichita stock-
ters we have left behind? Does the I yards. Some Oklahoma hogs sold
mother cease to care for the children j for $11. Receipts for the day were
for whom she has prayed ever since oni«y 1,599, as against 4,297 a year ago.
they were born? How could she do The capacity of the Wichita packing
it? Moses and Elias took the greatest j houses is 7,500 hogs daily.
interest in what was going on here
when on the Mount of Transfiguration.
As the hymn says:
"Our fellow-sufferer yet retnlns
A Mlow-feellnjf for our pains;
And still rememln'ifl in tho .skies
His tears, his agonies, and cries."
Is it any wonder, with hogs so
scarse, that meat prices are high? But
isn't it strange, with hogs Belling at
present prices, that more of them
are not now grown? Is it not an evi-
dence of poor farming that the Wich-
ita packers, with all this rich country
about, cannot secure the 7,500 hogs
And therefore we may picture the
parish priest still praying for his peo- ,
pie. the mother still praying for her "ceded to run their plants at capacity?
truer to sav that it was the beginning rhildren, and those in the other world 1 The shortage of feed is on explana-
—much truer to say that it was the patching with the deepest love and "on for the present shortage. But
Winnine of the life that is life in- ' Interest all that goes on in the world Kansas farmers, as a whole, have not
deed "1 am come that they may have whtch they have left behind. i in years past grown sufficient stock,
life and may have it more abundant- hut perhaps you say, "What has all They've devoted too much attention
lv" "He that believeth in me, though !hi* to (,° wlth our ,ife aTld ™ir work to grain. They've grown rich at it—
* ' ...... ■ hnrpT rid not lrnnur Vinur It la n'itVt . I... ... •.„ —. n M 1...I — „ >1
here?" I do not know how it is with thanks to the war—but they are grad-
you, but it seems to me to have the ually impoverishing their farm.
TrlnK T\my „life7lnl We must grow hogs and cattle. The
fact nothing has so direct a bearing. , , .. , . . .
It hushes you. and calms you. In voifr "eed <" ^e country or meat demands
busy, hurried life to think of the quiet ] "• A"d the growing of livestock
with the rotation of crops this will
make necessary, will so increase the
fertility of the soil that, in a few
five minutes after death:
"How still It Is! 1 hoar no more
The busy beat of time."
he wefe dead, yet shall he live, and
whosoever believeth in me shall never
die. "Do you really mean to say that
our Lord could have said that and
then have mocked our hopes by end-
ing life at death?
It always seems to me a great test
of our confidence in our Ixird to be-
lieve not only that there will be life
beyond the grave, but that there will
be life that men and women can en-
joy. "I am going to prepare a place
for you." Who is the one who said i your work which every one of us is
that? The one who was man as well all the better for asking. The first is:
as God; the man who knew what young ]s there anything now in my life, any
men wanted: the man who knew hu- habit, anything which I am doing, any
man nature; the man who knew what quarrel which I am keeping up. any-
men and women could enjoy. And thing obviously left und«r,<) which T
therefore the life beyond the grave shall remember and which will shame
must be, if anything, a fuller life than and sting five minutes after death.
we know here. Con we imagine for a How I should long to have this quiet _
moment that the strong, the energetic, morning back when I could alter It! Bears tiie
who have gone from us, are now do- «oh, if only I had," we shall say, "one Signature of
years, in spite of the livestock grown,
rhe silence seems to quiet you. But production of wheat should be. as
much more than that. It gives you at M now l8
three questions to ask yourself about
CASTORIA
For Infants and Children.
Thb Kind You Have Always Bought
be allowed to see them do it;
"Perhaps it is not so very astound-
ing, after all, that ignorant people of
all races should 'have been easily led
from tie immemoral to believe in the
curative powers of magic healer3 and
in the efficacious properties of cer-
tain natural objects prepared by them
All they had to do was believe and
their faith cured them. Stones, such
as turquoise, have for ages been en-
dowed with divine attributes.
"Certain magical stones, it was be-
lieved, enabled one to discover any
person in any part of the world as
well as to understand the language
of birds and beasts, while the "angeli
call" stone ta charm attributed t
Elias Ashmole of London, in the
middle of the seventeenth century)
was supposed to endow its possessor
with divine gifts, causing angels to
become anifested, besides conveying
the power of conversing with them
through dreams anu revelations.
' There is almost no end to tne va-
riety of charms, talismans and amu-
lets in which people of Oriental coun-
tries ;il belleve. One is tne so-called
•jcytb an lamb," known 'u Chl-11 as
the "golden-haired dog," actual'y
nothing more than the wool*' root of
a plant called 'kouchl,' but regarded
as a drug of marvelous power by
pharmacists in Europe no further
back than the sixteenth and seven-
teenth centuries. In some parts of
Cli!na it is stil regarded as a super-
natural moans of renewing youth
"Elias Ashmole. above mentioned
who styled himself 'Mercuriopnilus
Anglicus,' in his praise of alchemy
described several classes of stone,
such as 'mineral' stone, 'vegetable.'
stone' 'magical' or 'perspective'Ktone
etc,
It. Powell, Son of State Itep-
presentatiTe Theft.
Oklahoman.
The lure of the spotted cubes and
the click of numbered balls were too
much for him. and he stole to indulge
in these pursuits.
This tells the story, 'briefly, the pol-
ice say, of Charles R. Powell, a col-
lector, who spent last night in a cell
in the city jail. He confessed yester-
day afternoon to having stolen $150
from the Harbour-Longmlre company
311 West Main street, according to
the authorities. He was arrested by
Detectives Hubataka and Cassidy.
"I love to gamble," Powell told of-
ficers at the jail yesterday. "For a
long time I've frequented billiard halls
and other places, shooting dice and
playing pool for money. Rut I got
way behind in my finances, and
thougth I would try to get away with
$150 from the firm I worked for.
I. ast Saturday evening. Powell ap-
peared at the police station and re-
ported that he had been robbed of
$150 by two men near the river on
South Robinson avenue. He said that
he was returning from Capitol Hill on
his motor-cycle when he was stopped
and robbed.
'Fishy," is what the officers thought
of the story when the heard it, and de-
cided to watch Powell for awhile. In
few days they had enough evidence
against him to warrant arrest.
Young Powell Is the son of Repre-
sentative William T. Powell of Tem-
ple, who is attending the state legis-
lature here.
The son is about 22 years old. He is
married and has two children. The
family lives at 29 East Second street.
NEGLECTED COLDS GROW WORSE.
Oklahoma Mortgage and Trust Co.
FARM LOANS
Lcweut rates. Interest and principal payable at our office.
l'bone !1(K5. 108 W. Oklahoma Ave. GUTHRIE), OKLA.
^ — j)
the: |
Fwsi Vuwvu Bank
GUTHRIE, OKLAHOMA.
Special Attention Given toSmalt Ac-
counts. and those not in the habit of
Keeping a Bank Account-
TOTAl. RESOURCES OVER ONE AND QUAR-
TER /MILLION DOLLARS.
We invite applications for loans both large
-.J
Ik-nutiful Bust and Shoulders'
are possible if you wi'l wear a scientifically
constructed Dien Joi> : lirassiere.
The drntfging weight of an unconfined bust
S" strr,(, rs U"' hijj porting muscle, that
' 10 *'ie contour « f the figure is spoiled.
I
A cough that racks and Irritates the
throat may lead to a serious dhronic
cough, if neglected. The healing pine
balsams In Dr. Hell's Pine Tar Honey
—Nature's own remedy—will soothe
and relieve the irritation, breathing
will be easier, and the antiseptic pro-
and declared that the first had Per^es ^111 the germ which re-
tibe power of changing any Imperfect j tarded healing. Have it handy for
earthly mater into gold and silver, croup, sore throat and chronic bron-
flints into rubies, diamonds, sapphir- chlaI a(tection9. 0et a botUe to-day.
es, etc. Even such men as Lord Ra- ... ^ ^ . ,, _ , .
eon and Sir Isaac Newton speculated tasant to take. At all Druggists,
on the philosopher's stone, which was 25c.
mm
jBPMm
ti RAO." i 't riES
5 lint tlip hu«t rvirl* ill, " It lupine, prevmt tha
j 1 'I bu i •>! I, nti* „ ,.f lab-
a*. '-■ • luiiiir I : of (Ir it'L-niir miwcli-H
f 1 ' '' giving n
* I pmeclui I ie to the entire upper
nd Min t •
all i
ml
m ( !<>- It I. k, II.K„, it,
*nii. I'll1. I*, n. .1 with " W 11.ill11." ii..* ru«tlr.s4
boning—permitting wiuhhiK without removal.
Ilnve your dealer hIiow you Men Jnlie Bru**ier.-*,
it not -t'H k* d, we will gladly send linn, pre' vid,
Humpies to hliow you. %
BENJAMIN & JOHNES
31 Warren Street • Newark, N. J
— Get rid of dandruff —
it makes the scalp itch and the hair fall out. Be
wise about your hair, cultivate it, like the women in
Paris do. They regularly use
ED. MAUD'S EAU DE QUININE
the wonderful French Hair Tonic. Try it for your-
self. Note its exquisite quality and fragrance. Aristo-
cratic men and women the world over use and endorse
this famous preparation. It keeps the scalp clean and
white and preserves the youthful brilliancy of the hair.
Buy a 50c bottle from yourdealer—or send 10c to our Ameri-
can Offices for a testing bottle. Above all things don't neglect
your hair.
PARFUMER1E ED. PINAUD, Dept. M ED. PINAUD Bldg., New York
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Golobie, John. Oklahoma State Register (Guthrie, Okla.), Vol. 26, No. 40, Ed. 1 Thursday, February 1, 1917, newspaper, February 1, 1917; Guthrie, Oklahoma. (https://gateway.okhistory.org/ark:/67531/metadc281222/m1/3/: accessed April 25, 2024), The Gateway to Oklahoma History, https://gateway.okhistory.org; crediting Oklahoma Historical Society.