t
CHRISTIAN SCIENCE LECTURE
who turn stubbornly deaf ears to our ard which Jesus had estublished for J ness or any phase of evil were con-' that when wireless telegraphy wu
evidence and stuhhornlv hnstila h>   •_ li . . . .... .    . .
(Continued from First rage)
her v:
thought
throi„i,.
h;> v
evi mce an .tu ibornly hostile eyes his followers ir his words: "If ye love sequent to the will and government of first talked about seriously, a few
. . , . I.? °U"* ac re llslnR t0 be convinced me, keep my commandments." The God, then such sickness or other phase years ago, even educated electrician!
. at>e < i stine to witness a 're • w a ey®r t e evidence and incredulity of some Christian people of evil would be the truth of man's be- scouted it as impossible. They did
j ,>Pff0 .i,,,.]. an(  lipp'* ' "u.'ra a" ro'Klous awakening !i< 8 may "• 1 e ie opponents of centuries unco"ers the reason for the ing, and the truth could not free him this too incautiously however; for
^ ' """I L.? "-.-i-'«"« | therefrom. - . P-™
the matter from the and accepted fact. And no one deniea
in reasoning for a it to be a fact merely because there
... , . • —,    -, win-, moment, u sickness were "a dispen- are some seeming mysteries about it
religion which proves my being a courtroom lawyer^ for manded to his followers by Jesus. I, nation of divine Providence," what | which are not fully explained.
use of trying to get And now, let us see how far we can
good and sincere t we[j ?
... , . , 1 whn pvpt. wKon r," r as an excuse for the divine purpose in trying to get vine truth-cure which was taught by
It is a noteworthy fact whose sig- * ® e when convinced against their non-obedience to the command, -
j ., * — , * •   vuuuiy ui ouirie i^nnsiian i*e«*i  e t hop from
name and memory are now in the instrumentality than a religious phil- frequently to remember tolerance and about any one else healintr the .-V1 r , ,
sunlight of an assured triumph. Her , sophy which is for our every-day' charity rather than severity or impa- according to the wav therefor whi.O ■
memory i : u-rounded and defended lives and needs, as well as for the life tience. Probably this may come from was promised exemplified and com viewpo1 ° ,p!al
b, U ^ ... ising from the ■ follow? A religion which prove.  y being a courtroom lawyer for manded to his' fXwefs by W i1 of div
l iidreds of thousands what it preaches, and demonstrates many years. But I hope that it will saw the explanation for the willinir-1 n >
s... --tli, whose lives an the trustworthiness of its words by its] not be out of the way for me to say of ness at times of good and sincere !!|p v!,,, Z
own, permit me to practical works under our eyes? ' ! the class of critics I have referred to, Ch7istlLns'te"accepT-- -°"U "'"T"'weU7 You would be trying to thwart, get in seeking to comprehend the di-
It is a noteworthy fact whose sig-' who even when "convinced against their non-obedience t„ ... 
nificance ought not to be overlooked ,heir wi"> ar* of the same opinion "Heal the sick" the reillv nnwrintM . . , „ , „ ...
. ,u . .. " . ' «till " Hint  „  ,u. ■ . ... . rea"y unscriptu- ally one e]se froln sickness. Surely, as well as moral disease.
.eli yourself, or in seeking to restore Jesus for overcoming physicnl disease
my
•87—' n Mr sed by her teach-
ings. All he:' writings are distinguish-
BlliK;i'1 Y'v '••• th1!^' vile lUle^'ToKic! S'rr large'tXToMhow1Slma^fam^hT™ a™ked°what vt'nWalldfiS teTdoft''JLTouSh T°1 ^H t ^ "bjtwhen we
and I v ■ , .,rlng honesty of ut vv(l„ w, re at firgt ^ncredulou8 in re color he wished his barn to he painted, christian century 'namVly ^e da« f°"> I u' " . ^M ^ fWe are talking about
terance •, u-h n ,-er falters nor t() k an(, . and who answered: ' I'm not particu- of the miracles hive^passed" ■ ? "if u y0U,rea"y beheve that a phenomenon of the human mini
svervt fr , its straight path to Us Uca, wor^s ^ proof has lar about the color, jest so you paint Histnp , ^ u , !0od' elther throu«h some Iaw, of na" ?auI l,ermed thls human mlnd the
^ r-.j f. .....,,.T)ise or propitate. „ ru • , i it red." History clearly shows that the ture (and there are no laws of nature "carnal nund," in order to make hi.
throughout Christen- ^ 'Christian continued successfully to apart and distinct from the laws of viewpoint clearer; Mrs. Eddy terms it
Her bk,t l ev ard the millions who ^se practical works ,are> in ( I ™ of the fact that a heal the sick, that is, according to the Cod), or by some special divine inter- ["mortal mind," to make he/viewpoint
!la?rnr , ' , tZl 7n * H y Ti TCerC "m Chri8t eX8mple therefor- duri"«  u of position in your case, causes you to clearer. Sin is a phenomenon of the
To happiei 1 , the work which ^ejenial of them has been overwhelmed ener., in an,sudience hke this would the first, all of the second, and all of he sick or to suffer in any way, for human mind, or carnal or mortal
' ll ''' ' nuetitlv ■ rf l" " r 8 re" : t f il nl"rc '• ' up"n ' Sl1the third centuries of our Christian .my divine purpose whatsoever, is it mind, through its separation from the
Hath ear. i u ,u- name among the, ^ntly asserted up to a few years «t of theprocess.or modus operand, era. Then Uogan the decadence, and' not both a supremely wicked and a truth of being. For sin is not a truth
earth s ...mortals, C ' I ? ' mav S sickness as well as mn soon came the practical disuse of thu fu(lliKh thing for you to do to of being; else, we must say that Cod
Beloved Cnier, whose work hath just thoBe only who merely imagined them- m y be met and overcome without Christ way of healing. Into Christi *
| I Ctfllvno t a n i«I - K,*i — — i L     m I rlrnivo i n n^in m Omiamma T - - * *
It : ' th ,n 1'J ye.iis ago that
Eddy published to the world the
ediiion of what is known as the
tian Scic ce text-book. The title is
"Science .ind Health with Key to the
Scripture.-." This truly wonderful
biok !.: n to the thirsting hearts
of grer.t multitudes of human beings
like a beneficent rain after a protract-
ed drought. To study its pages in the
truth-seeking spirit, whether the read-
er accepts or declines to accept its
teachings, i educational; for it is sure
to broaden, to elevate and to purify
one's horizon of thinking. The writ
ian- turn a rebel against God and seek to rentes sin, which would be contrary
curable,
j „ , , • ,1 . .. , how why one who believes that dog- see whether or not they will escape the absence of divine truth. And what
rganic as well as functiona , and the same spiritual process for over- ,na cannot heal th<> oiel, „o t„., . ^ r i •> tvj ti. " , , ™at
. „ ... ' . Ml , • , noal lne Slck as Jesus the grave for a few days? Did you I have said about sin, I wish to say
(ironic as well as acute diseases were eommg sickness and sufferings which tauirht But hefnro tint lot u ± i • -n. i i . • . rr.. , . y
. . i i ti . v, , „i i   c, liut uetore that let me show ever see a cat playing with a captur- about sickness. The human mind car-
mct and vanquished. For a t me, hp employed to overcome sin. So if how that fake «nd ,i„ _■ ■ ,• . , l  i. • i • j x , " , ' ur
,, • . . ' i . .. .. . Lnal laise ana disastrous dogma ed mouse, pretending to let the mis- nal mind, or mortal m nd, declare,
however, this assertion, too often >ou W1'i explain the Christian method 0t ita entr-m<-t> intn ti, i r r r , . , , ..... . ,, . ! , . . . "■
  I.I.. _.J. ,... IL  ..: i   : , j , x .... t: ."s entrance into the belief of, erably frightened little creature that the body is sick. The body is in-
escape for a while, only to crush it capable of declaring itself to be sick.
rashly made by those whose positions which was employed by Jesus to over-1 Christendom.
should have made them more careful come sln you will explain the process Around the hp(rinn!n^ r.f t ii 1 , i , •, r 1
. 11 - , , . ... „ 1 ; . , i . . ,■ lno Beginning of the fourth remorselessly at last? Is that your T ke the human mnd awav from the
about their statements, were listened y which he overcame physical dis- centurv there - „mmi f. ■ P ^ c , t , , , , ,, . awaV™ra
to. There were many persons who ™rds. And this would be a true an- from agan sm r to" a Ms iani l ^ I 'm t rZ *' *"T ',Uma; 'ody. and that body is mcapa-
manifested complete indifference, as -ver, so far as it goes. It goes far the Roman^ Zd Greeks TO# vi I |aug J" 8" a GodI as that when he, hie of declaring that it has rheumatic
there are yet. Besides, the world had enough to silence, at least, any un- influxTollow^' the^onversbn fZ' S 1° ^ ^ iTh, J dec *rat'°  « mad« by
for a long time been so accustomed to friendly critics who are Christian be- paganism to Christianitv of the Ro ! " "lr man "l!"1 • .S, °^ercame
drug medication that any method "evers. But there has grown to be a man Emperor, ConsUnttae. After^1 *
separation
consciou8-
say8,
says,
'hristianity.
which have been a source of joy and, Those who had been     
gratitudf to its adhcients, .  source of themselves to speedy graves by ma-' the fact of multitudes being healed in
ewi dcrment to its opponents, and a ieria medica, on account of so-called this age by a mental process which is
source of admiring astonishment to all |incurab,e diseases; those who had 1 identical with the process of healing
thinking people throughout the civil- relative6> husbands, wives, child-
Z<tt; T°' u ^ , , . 'ren- brothers, sisters, mothers, fath-
Ilistory shows that established insti- L.rB) under sjmi,ar gentence ve
tutions and businesses have always largely composed the class who first
beeh opposed to new institutions. ventured, as it seemed the last chance
sentenced!to the great significance and value of dogma of the divine"causa'tio^'o/sfck- tel^ ^ " SiCkn<!SS' ^ th<!m "
which it is claimed by Christianity
was also succesfully followed by
Jesus and the early Christians.
.. , ..w. as sin, when he promised to us any part of God's creation or govern-
i if fU «ifr'!rn/ an(^ deatb fastened^the power of truth to make us free. ment. Truth knows nothing of either
' 0 ^ 1L" ' lstian theology. The | And the facts in the first three cen- [ s,n °r sickness. Hence, Jesus destroys
omans an ree s had been taught turies of our Christian era unite with both sin and sickness with the con-
in their pagan systems of religion the the facts of this age in the history of piousness of Truth.
iot line o po yt eism, and so had christian Science, to prove that the How do you proceed
nZl ! 'eTd,y ta7,h,t by JT'Si iS,th; true fn'iStake inaddi'ion? Y"" know°that
some an(^ dependable remedy both for sin there is a true rule for adding figurei
If the fact of such healing at this many deities. They believed that
t Science movement has had to confront! Ae^rsof agreat" - i • ■ fromv ,afflrm:'thelr. evildeities were to be imputed'
conspicuous obstacles from this source,
Besides, it has had no help outside of
itself. No princes nor potentates nor
for adding them incorrectly, and that
Our Christian churches of other de- if you add them incorrectly it is be-
on the other hand, when the Christian death.
conquering armies have assisted it, *, aickn' ' 7 Tr i1, , °
nor TV,torn.nl 1, „k,,i ah;.., r„  1 sltkne3ses and sufferings and believer
nor paternal legislation. All its forces man orts of vicious habit's and T f L"! ^ ""TV01 1U,e/ "elIlc 0r,gin of in respect to sickness and other phases truth. It will not help you" in the
and activities have been developed denrie. ^found to S k^L -f" / the rcc°rds ,  the Bible and disease and death they carried with of evil! Then, and not till then may least to study the magnitude or quali!
within itself/ Nor has it appealed to lrrorrwheretL?hoDedmanv It'" {" l ^te thetthemintoChr.stianity, just as they' we expect that every Christian church ty of your mistake. You can oniro"-
the fenrs or excitable on,otinna In wnere hoped, many of such works were accomplished by ; carried with them some of their na-   „i.i k' v   . . ly "r
This belief of the, deific origin of
when they will teach the same truth j take is the absence
negation of
the fears or excitable emotions to gain ^eml^t^"iTr^y hLTT bTmJII T* ^ ^mp,ished bX carried with them some of their pa-1 on our planet will ^ a beneficent cen-1 rect your misTake
followers It., ;c m„,i„ ^ 01 J"st Dare|y h?Ped' to be made Jesus and his early followers, such'fran ceremonials and holidays. w« *..1 -ut.u .v._„ .j..,. ....... .. „.y unaerstanmn«
followers. Its appeal is made to its free Thousands hX^been drfivTI rTZ^Vr ^ ^ h°Hday3- We 'er from which shall radiate the and obeying the affirmative truth il
array of nnimpeached and unimpeach- inr^i8^ way from Si ^verv JtS oJ ^hrl8tia™ bellever js thereby silenced ( need not wonder so much at this when Christ teachings to overcome all the the rule of addition. Suppose the mn
able facts, and the sure conclusions to alcoholic drunkemn^s Ind rfsto d t i M he ™Probab,llty "f,we "ote how men are always showing; discords which men have brought sician evokes a discord from his in
be drawn therefrom; to man's highest uv° „f sol rietJ and^usefulne anfl o rT v,"", "°W' 8 ^1" shift to other should-! lipon themselves through separating strument. He is aware thTth"re to
reason and spiritual discernment, and he a m^ o theTr fam his In ,, d'ate« the Plain promise of Jesus when ers than their own the responsibility themselves in their thoughts and he- no rule or law for discords and that
the confirmation which is found in the ties «il l 11 1 ^ . 7" faU'tS' ThiS dis"osiUo  '^f.s from divine truth and harmony.1 they are mere negations o 'the t u2
pages of the Bible. It is a circum- i^ideSe SrS who have been' r . .t C •''tSelf when Adam said  j Every Christian Scientist knows that or rule of harmony. So he waste
infreouentlv ha« 7 e been ! Chnstlan Scientist says to the skeptic: was Eve who tempted him, and Eve1 - " wastes
. .. assisted in overcoming t.he n«p nf Tr +v.« > , ' oo:.i ti   ..... ''
stance which not
a necessary thing to do in the effort time
the discords.
no
Indeed, he
been observed and kindly commented ^ from a vicious habit, or a avoids doing so, because that c^uid
rnal and unchanging govern-1 to dodge the responsibility for our 1 iC£
i cannot be heard to say that \ own faults has been in quite constant ■ sti
surely something in 7"~ ZZ'Z'1,Z^ ,, worK8 could nrot have been done at \ eviden™ ever since. The majority ' are, each and all of them, no part of Hon. So, instead of studvintr th«
Christian Science which makes for ^ ^ ars °* Paln an(* aPParent- a former time. Likewise, the rhris.1 seem to find that it is on^fki™ ^ i.    ' y ^ the
on by those outside the movement that oZrVrou^ hah'rform nr d^rs ^ ^ ''°ne n0W under t Jer- That convenient way of trying sinful tendency of any kind, or phys- only tend to fix the discords" in"hto
the lives and homes of its adherents There " ' u 'numlTed lnrP, f f ^ and un=hanfn8 govern- to dodge the responsibility for our ical sickness or suffering, is to under- j memory and consciousness and there!
have been made better and happier, lhoU8ands who have been Wted 1 ,T ' T f , , t0 "7 that - ^ been " qUit6 C°n8tant stal,d and rea,ize that sucb Phenomena by make him more liable to their rep-
and that there is surelv something . o . been .ted UP 'ike works could not have been done at, evidence ever since. Themaiori'- - " • " P
   inaRea xor iv honeless invalidism AnH Hioro k J f c • <-• Likewise, the Chris- seem to find that it is soothing to their j God's creation, and therefore they do j discords, he fixes as firmlv as he can
right living and good citizenship. Are . ul udfo wtne ses of the das to T' < u "T r'0 . modern consciences to attribute their sins to j not belong to the relations between ! in his consciousness the harmony h^
not then its friends justfied when thev .. u I. of witnesses °' the class to Ghnstmn: If you believe certain heal- the temptations of the devil and their I man and the eoverr * " ' •' • - 'V
: justfied when thev •T •   IV/flrlsuan: 11 y°u oeneve certain heal- me temptations of
aye nnd mictiinn ,>V ,W ' Pennit me to say, I belong. We j ing works were done at a former time i sicknesses to God.
If
say that the message and mission of u " h. •  were uune at a lormer ume , to uou. it you
Christian Science are for the better-' "m6 ? ^r'm vl8ltor whlch men un<ier God's government, you cannot swindle some widow out of her
ment of mankind? What does it ''f ? shadowing the thresholds be heard to say that like works may
mean that already throughout the ourfh7es and threatening to bearjnot be done now. To the skeptic we
United States and our neighboring I .g loved ones fr01" our say: What is true now always was
Canadas, not to mention England and "J""!1'. clrcl®s' we have heard our true, for truth never changes nor
other countries, there are hundreds of ''hyslclans despairingly admit that perishes. To the Christian we say:
thousands, with their numWs efforts were all in vain; and; What the Christ truth stood for in the
ly and steadfastly on
should are no part of the truths of man's
' prop- j being.
erty, how nice it is for you to say to. Now let us return to the questions
yourself that you were tempted to do which are so frequently asked in re-
't t rough the influence of Satan, in-, spect to the process and its operation
stead of confessing to yourself that j through which humankind may be de-
you are a disreputable sharper. If a livered of physical as well as moral
man and the government of God, and , desires to express from his instrument.
Sin and sickness are negations of
Truth or God. These negations, like
all presentments of evil, have no
truth, law, nor government behind
them or sustaining them. How shall
we proceed to correct them? Not by
studying and dwelling upon their mag-
numbers rapid- ,T n thrn ""i. tiiio" a >y aai me ^nrint irutn siooti lor m tne | boy eat green apples and, according to, discords according to the Christian j nitude or quality, anv more than thu
it hen, through this rediscovered way] first, second, and third centuries of1 the prevailing notion about such! ■' ™ - . .. . I -- 4 ly' any more than the
i way therefor. Please remember that t musician studies and dwells
who are gladly and gratrfull^dMtor-! ^ 1ZK ^ truth' lthelChristian era- wbyrl the Christian j things he should suffer from "appen-11 have given one brief answer, namely,' consciousness upon his "discords" in
ing, at every fit time and place, that j'"' Wf at healing was accomplished, it surely d.c.tis" (it was called by a different that if one shall explain this divine! sickness, to study and dwell unon
they are the beneficiaries of its teach-  , .. ' " ' aVt ,tt" stands for in this twentieth century; name when I was a boy), and a sur-; process in overcoming anv phase of physical svmntnms mav i„„.i „_j
his
In
physically, and indeed in all ways? ^""Jrt ZZi." r "T *7^1*' """ ^ ^ I ^ ^ ' een ^ive« in re8Pect to any phase of permanently in the cLsc ousnesS
Is it not plain that these witnesses fl,S tfcri, p~«. I t V ^ L 13 no varia", b"w "ice and comfortable it is for the physical discord, for the reason that from which they need to be expend
and beneficiaries have surely found , V* i * ' ' ' nelther shadow of turning.' w lole affair to be disposed of at the Jesus always used successfully the We must fix in our consciousness thn
in Christi-,„ Science the open door to < that J" °;r, grat,'ude we re" flaying for a few minutes the fur- funeral by tie Btatement that sickness consciousness th«
vitalising truths which have been at fr W° ®f Je8UB- "'ough yether consideration of the questions in death are "mysterious dispensa-
work in leavening their thoughts and ° "0t me' belleve the works"? j respect to the process or modus oper- tions of divine Providence!"
lives? Is it not plain that thev have1 The Kreat body of the adherents of andi employed in the Christian Science This smooth and convenient phrase
found some practical help in their 0hristian Science thus far is made up healing of sickness as well as sin, I has for its parentage the old myth-
lives which they greatly prize? ^ome-!"f those for wh#m its truth and de-: wish to say at this point that for ai.ologi(al belief that some evil-minded
thing which has surely lessened their Peudubility have been tested in a prac-! time I was amazed when I heard some 'lpity visited sickness and death on
pains and sorrows and brought more tical way' in th«ir own persons or] good and sincere Christians opposing humeri beings. But the old pagan
gladness and light into their homes? Gobies. On the other hand, our critics the Christian Science works of healing, j t)o(riop was more logical than its mod
The mission of Christi.n Science hks ilre made UP of those who have pre-] I said to myself, Is it possible that j frn offspring, which imputes human
but fairly begun, so short has been the ud>red the subject according to their they can overlook the fact that these .'J's '<? a good-minded deity.
time; yet a great moral awakening i„' Preconceived notions and beliefs. Their healing works are wresting one of the} Je^.«s taught, and reason teaches,
standing enough of it to realize his
    , , , ,  ,,]iromise and to obey his command in
going on throughout the world, and th0orles of denial Ure not based on the, strongest weapons from the hands <>f| l.he very opposite of the dogam which respect to healing the sick even
higher incentives and ideals in life, i evldenfe- but rather arp those theories infidelity? But I investigated further, m-putes sickness and death to a diific ] though our finite intelligence may not
and a more wholesome outlook upon
of denial which are based upon beliefs] and found the responsible cause of origin. He declared that his works fully grasp all the seeming mysteries
life and its duties and privileges are •llrea(1y held—those theories of denial, such opposition is in the fact that fur ( referring to the overcoming of sick- of the process.
discovered to have percolated exten- in fact' whicfl have °PP°sefl and hin fifteen centuries the Christian world ,ncss and other human ills, were the And that is no more than just what
sively into manv strata of humankind, ,ored cvery forward step in human had not been healing the sick, and had works of the Father, not of himself,
in an age which otherwise seemed to 'hiking and progress always. Which found itself unable to heal the sick,'and that of himself he could do noth-
be greatly demoralized. Of course t18 better and safer, the experimental ( according to the Christ way therefor. inS- These words describe God as the
there are u statistics or figures tn' knowledge and experiences of Christ- T found that great and good men, like' very opposite of a Supreme Being who
consciousness the
same process in dealing with sickness ; affirmative truths of being, just ag
which he used in respect to sin. Let the student of addition fixes in hi.
me follow this with another brief an-1 thought the truth in order to correct
*-er, which also is true as far as it his mistake, and as the musician fixe,
goes. When Jesus said the works in his consciousness the truth of har-
were the works of the Father, that was mony in order to correct and avoid
equivalent to the statement that the discords. And prqeeeding in thi.
process is one of infinite intelligence. ] manner the preventive is employed a.
From this it follows that we must rest ( well as the remedy; the experiences of
content with our learning and under- the mathematician, of the musician.
this connection; and therefore I can
not claim that the beneficent influ
ences at work in the world are to be
referred to the
iarl Scientists, on the one hand, or the those pioneers of early Methodism, the afflicts His children with sickness
individual opinions, on the other hand two Wesleys, for example, had earn-1 suffering, and death. The words of
we are doing every day in respect to
nearly all the processes about us.
From time immemorial, men have had
to learn that they must accept a fact
as a fact, when sufficiently proven to
be a fact, whether they do or do not
* ° w iiLiiiri nicy uu ur uo nut
of those who oppose Christian Science, (estly sought to rediscover the lost 'esiis plainly show us that he regard-] comprehend it. They have had to
movement. But I can do this—I can
challenge your attention to the sig-
nificance of the circumstance that the
same sort of influences are demon-
strably at work in Christian Science
homes and lives everywhere. Is not
this n most extraordinary age? May
Christian Science ' whatever their reason for doing so" Christian way of healing sickness, but ed God as He is described to be in the learn that a fact is not invalidated or heart may stop its pulsations al'toceth
n,i0 r   Which class of evidence has weight in had failed, notwithstanding their Old Testament, the "great Phvsician." falsifiod Winu <.n„ #«!i„,„ ah u.jn......
and of the Christian Scientist teach-
ing that to apply the truth to correct
mistakes helps us to avoid such mis-
takes afterwards.
Now let us take another step. We
are all aware somewhat of the con-
stant and powerful influences of our
thinking upon our bodies. We know
thinking changes the circulation of
the blood, affects the nerves, may re-
ducg the flesh, influences the cells,
etc. The maiden's cheek is suffused
with a blush, the pulses bound with
ioy, the cheek pales with fear, or the
notwithstanding their, Old Testament, the "great Physician,
the courtroom? Is it not that of the] anxiety to recover the means by which an(i as He who "healeth all thy dis-
witnesses who know the facts about they could realize the promises of eases." Then take the words of Jesus,
dence is seldom received at all?
In speaking of the class of
full:
our' *ick."
"Preach the gospel, heal the truth shall make you free." The of-
I could not doubt their most fice of truth is to free us from false-
falsified because of any failure onjer. All our bodily functions are siml-
their part to understand it either in Marly affected by our thinking. Onr
whole or in part. For example, the) nostrils are dilated, we breathe mor#
great electrician, Edison, admits that1 rapidly or more slowly, our legs weak-
he even cannot define just what elec- en and tremble or become more electle
tricity really is. A valuable instance and energetic, our perspiration b -
cities I have just referred to, critics earnest desire to come up to the stand- hood, not from what is true. If sick- to bear in mind in this connection is, comes more profuse or perceptibly dT
/
/